The apostle Paul said, "For I
delivered to you first of all that which I also received: that Christ
died for our sins according to the Scriptures, and that He was buried,
and that He rose again the third day according to the Scriptures"
(1 Corinthians 15:3-4). What does the word "the Scripture"
in the clause "Christ died for our sins according to the Scriptures"
means? It means the Old Testament. The apostle Paul said that Jesus
died for all our sin according to the covenant and revelation of
the Old Testament. How did He atone all our sin? He did it through
His righteous act: His baptism and His death on the Cross.
You know, in the time of the early
church, there was no Christmas until the end of the 2nd century.
The early Christians along with the Apostles only commemorated January
6th as "the day of Jesus' baptism," and it was the only
early church's commemoration.
Why did the Apostles lay great emphasis
on the Baptism of Jesus? It is the secret of the true Gospel of
the water and the Spirit, which they received from Jesus and preached
to the world. Jesus said, "Unless one is born of water and
the Spirit, he cannot enter the kingdom of God" (John 3:5).
The Bible said that Jesus came by water and blood to save us from
all our sins (1 John 5:6). Blood means the Cross, then what is the meaning of water?
(I hope for you
not to be confused with the water baptism of believers and the
Baptism of Jesus. Please pay attention to the meaning of Jesus'
baptism thoroughly. Now we are not focusing on the water baptism
of believers or the doctrine of baptismal regeneration.) |
Why was Jesus baptized by John the
Baptist? Why did Jesus proclaim His Baptism to be "fit for
us to fulfill all righteousness?" (Matthew 3:15)
Hebrews 10:1 says, "For the law
(those sacrifices) having a shadow of good things to come . . ."
Let's see the typical sacrifice God gave to His people for their
salvation in the time of the Old Testament. If anyone sinned and
was guilty, the sinner had to offer a sin offering to make atonement
for his sin. Let's see Leviticus 1:3-5. "If his offering is
a burnt sacrifice of the herd, let him offer a male without blemish;
he shall offer it of his own free will at the door of the tabernacle
of meeting before the Lord. Then he shall put his hands on the head
of the burnt offering, and it will be accepted on his behalf to
make atonement for him. He shall kill the bull before the Lord;
and the priest, Aaron's sons, shall bring the blood and sprinkle
the blood all around on the altar that is by the door of the tabernacle
of meeting." Here, we can see that the sin offering had to
satisfy three conditions below to be lawful before God.
They had |
(1) to prepare
a sacrificial animal without blemish (v. 3).
(2) to put his hands upon the head of the burnt offering (v.
4).
(3) to kill (to bleed) the sacrifice to atone for his sin (v.
5). |
In these verses above, we must confirm
God's law that the sin were to be transferred to the head of the
sacrificial animal by means of the laying on of hands before the
sacrificial animal was killed. It's a very important truth. You
can find so many expressions like "laying hands on the head
of the sin offering" for the remission of sin in the following
chapters of Leviticus. Leviticus 16:21 says, "Aaron shall lay
both his hands on the head of the live goat, confess over it all
the iniquities of the children of Israel, and all their transgressions,
concerning all their sins, putting them on the head of the goat,
and shell send it away into the wilderness by the hands of a suitable
man."
When Aaron, the high priest laid his
hands on the head of the goat, all the sins of the Israelites were
transferred to the head of the goat. When a sinner laid his hands
on the head of a sacrifice, his sins are transferred to its head.
In the same way, when a person is ordained to the priesthood, a
minister lays his hands on the head of the person in order to pass
the priesthood. Therefore, "the laying on of hands" was
the act of passing sins onto the sacrifice. It means "to pass
on to."
And then the animal must be killed
by bleeding because "the life of the flesh is in the blood,
and . . . for it is the blood that makes atonement for the soul"
(Leviticus 17:11).
However, the Israelites were too weak
to be expiated for all their sin, for they could not help sinning
everyday until they died even though they offered sin offerings
every time they sinned. So God opened another chance for them to
be forgiven for all their yearly sins once a year. It was the ritual
of the Day of Atonement. On the Day of Atonement, Aaron, the high
priest, laid his hands on the head of the scapegoat to pass the
yearly sins of all Israelites onto it once for all (Leviticus 16:21).
Aaron was the representative of Israelites
at that time because he laid his hands on the head of the goat in
place of all Israelites. When he himself laid his hands on the head
of the goat, all the yearly sins of the Israelites (about 2-3 million
at that time) were passed onto the head of the scapegoat through
his lawful deed. It was a statute forever for mankind (Leviticus
16:29).
That was the "shadow of good things
to come" (Hebrew 10:1). Now, God completed "the good things
to come" through Jesus Christ. Let's see how Jesus Christ fulfilled
His covenant.
First, God the Father sent Jesus Christ
in the form of a man without blemish as the promised Lamb of God.
He is the only begotten Son of God, and He is Holy God, too. So
He was fit to be the Sacrifice of all mankind without any blemish.
Second, He was baptized by John the
Baptist in the Jordan River. Here, we need to know who was John
the Baptist who baptized Jesus. John the Baptist was a descendant
of Aaron, the high priest. The priest Zacharias, John's father was
born in the lineage of Abijah, the grandson of Aaron (Luke 1:5,
1 Chronicles 24:10). So John the Baptist was a descendant of Aaron,
the high priest. It means that he had the right to become a high
priest. Moreover, Jesus approved John to be the greatest one among
all mankind. "Assuredly, I say to you, among those born of
women there has not risen one greater than John the Baptist. All
the prophets and the law prophesied until John" (Matthew 11:11,14).
It means that John is the last High Priest on earth and the legitimate
representative of all mankind God promised and prepared.
The Old Testament prophesied him. "Behold,
I send My messenger, and he will prepare the way before Me"
(Malachi 3:1). "Remember the law of Moses, My servant, which
I commanded him in Horeb for all Israel, with the statutes and judgments.
Behold, I will send you Elijah the prophet before the coming of
the great and dreadful day of the Lord. And he will turn the hearts
of the fathers to the children, and the hearts of the children to
their fathers, lest I come and strike the earth with a curse"
(Malachi 4:4-6). Jesus said, "And if you are willing to receive
it, he is Elijah who is to come" (Matthew 11:14).
John the Baptist was Elijah to come
and returned all people to Jesus Christ making them prepared to
accept Him. He was born six month prior to Jesus. He gave the baptism
of repentance to people in the wilderness in order to prepare the
way of the Lord. He needed to lead people to remember the law and
the sacrificial system of the Old Testament in order to make them
prepare their Savior Jesus Christ. So he baptized people and made
them realize that the Savior would come soon and take away all the
sins of the world in the form of the laying on of hands. John's
baptism called upon sinners to return to God. So many people heard
the words of God through John and abandoned their idols and return
to God, confessing their sins.
Then Jesus came from Galille to John
at the Jordan to be baptized by John the Baptist. Jesus said, "Permit
it to be so now, for thus it is fitting for us to fulfill all righteousness"
(Matthew 3:15). Here, all righteousness is "dikaiosune"
in Greek, and its meaning is "fairness, justice." It means
that Jesus saved all sinners from their sins in the absolutely just
and fair way. To deliver all sinners from their sins in the absolutely
just and fair way, Jesus had to take away all their sins through
"the laying on of hands" according to the covenant, which
God made in the Old Testament. It was the most proper way for Him
to take away all the sins of mankind by receiving baptism from John.
Because Jesus took on all the sins of the world through His baptism,
the next day John the Baptist testified, "Behold! The Lamb
of God who takes away the sin of the world!" (John 1:29) The
very John came to perform the baptism on Jesus by laying on of hands.
At the moment John laid his hands on the head of Jesus Christ, all
the sin of the world had been passed to Him according to God's law.
Third, He was crucified for the remission
of our sin. Before His last breath He said, "It is finished!"
(John 19:30) He shed all His blood for the wages of our sin. And
He was raised from the death the third day, and ascended to Heaven.
He blotted out all the sin of the world absolutely with His baptism
and His blood on the Cross.
The apostle Paul said, "Christ
died for our sins according to the Scriptures" (1 Corinthians
15:3). Now, do you understand how the sacrificial animal was offered
for the remission of sin in the Old Testament, and why it is the
shadow of the good things to come?
There had to be "laying on of
hands" before killing the sacrificial animal. If one had omitted
"laying hands on the sacrifice" when he offered a sin
offering, he could not have been forgiven of his sin because of
his lawlessness. God had never received such lawless sacrifices.
It was against the law of God to offer a sacrifice omitting to lay
hands on it.
Jesus came to this world in order to
cleanse all our sin by His righteous act (Romans 5:18). His righteous
act was that he was baptized by John the Baptist to take away the
sin of the world and was crucified to pay the wages of the sin.
He came by His baptism and blood. But unfortunately, most Christians
know only a half portion of His righteous act. We should know the
whole portion of the Gospel of the water and the Spirit. Believe
in Him omitting the important portion of His Gospel is lawless and
void.
The apostle John clarified the whole
portion of His Gospel in his first Epistle. "This is He who
came by water and blood - Jesus Christ; not only by water, but by
water and blood" (1 John 5:6).
We are born sinful natured, and sin
until our last breath. We cannot but sin and we cannot escape from
God's judgment. We all mankind are destined to go to hell, "for
the wages of sin is death" (Romans 6:23). But where sin abounded,
grace abounded much more, "for God so loved the world that
He gave His only begotten Son, that whoever believes in Him should
not perish but have everlasting life" (Romans 5:20, John 3:16).
Jesus Christ, the Son of God came to
this world as the Lamb of God. He took all the sin of the world
when He was baptized by John the Baptist in the Jordan River. As
the representative of all mankind, John laid his hands on Jesus'
Head, and at the moment, all the sin of the world passed over onto
Jesus. Thus Jesus took all our sins by His baptism and carried them
to the Cross. He bled all His sacred blood as the wages of our sin,
and atoned all the sin of the world absolutely.
So He cried out loudly, "It is
finished!" before His last breath on the Cross. What was finished
by Jesus? All the sin and its judgment was finished by His righteous
act, in other words, we were forgiven for all our sin by His baptism
and His death on the Cross. Jesus Christ blotted out all the sin
of the world about 2,000 years ago, and has consecrated a new and
living way (Hebrews 10:20). Now is the time of His grace. Whoever
believes in His baptism and His death on the Cross can be forgiven
for all his sin, and has the indwelling of the Holy Spirit (Acts
2:38). Halleluiah!
And what more shall we say! There are
so many verses in the Bible asserting His Baptism as the indispensable
righteous deed of Jesus for our salvation (Matthew 3:13-17, 1 Peter
3:21, John 6:53-55, Ephesians 4:5, Galatians 3:27, Acts 10:37, etc)
Do you believe in this truth? Do you
have no sin in your heart? Did Jesus take all your sin from your
birth until now? Did He take all your sin from now on until your
last breath by His baptism 2,000 years ago? Then are you absolutely
sanctified by believing in His baptism and His blood?
Christianity today should recover the
Gospel of water and the Spirit. Whoever wants to know about the
Gospel of the water and the Spirit more in detail, don't hesitate
to make contact with The New Life Mission. You can get Rev. Paul
C. Jong's books/e-books for free.
Volume 1: |
"Have you truly been born
again of water and the Spirit?" |
Volume 2: |
"Return to the gospel of
the Water and the Spirit" |
Volume 3: |
"The fail-safe way for you
to receive the Holy Spirit" |
Volume 4: |
"What faith leads us to God's Righteousness? (I)"
- Paul C. Jong's Sermons on Romans |
Volume
5: |
"Our LORD Who Becomes the
Righteousness of God (I)"
- The Righteousness of God that is revealed in Romans
|
Volume
6: |
"Our LORD Who Becomes the
Righteousness of God (II)"
- The Righteousness of God that is revealed in Romans
|
Volume
7: |
Is the Age of the Antichrist,
Martyrdom, Rapture and the Millennial Kingdom Coming? (I)
- Commentaries and Sermons on the Book of Revelation |
Volume
8: |
Is the Age of the Antichrist,
Martyrdom, Rapture and the Millennial Kingdom Coming? (II)
- Commentaries and Sermons on the Book of Revelation |
Volume
9: |
The TABERNACLE: A Detailed Portrait
of Jesus Christ (I) |
Volume
10: |
The TABERNACLE: A Detailed Portrait
of Jesus Christ (II) |
Volume
11: |
The Elementary Principles of CHRIST
-The Faith of the Apostles' Creed |
Volume
12: |
When Can a Christian Have an Intimate Conversation with the Lord?
- Sermons on the Gospel of Matthew (I) |
Volume
13: |
What Did We Believe to Receive the Remission of Sins?
- Sermons on the Gospel of Matthew (II) |
Volume
14: |
Paul C. Jong's Spiritual Growth Series 3:
- The First Epistle of John (I) |
Volume
15: |
Paul C. Jong's Spiritual Growth Series 4:
- The First Epistle of John (II) |
Volume
16: |
From Physical Circumcision To the Doctrine of Repentance(I):
- Sermons on Galatians |
Volume
17: |
From Physical Circumcision To the Doctrine of Repentance(II):
- Sermons on Galatians |
Volume
18: |
The Love of God Revealed through Jesus, the only Begotten Son (I)
- Sermons on the Gospel of John(I) |
Volume
19: |
The Love of God Revealed through Jesus, the only Begotten Son (II)
- Sermons on the Gospel of John(II) |
Volume
20: |
Eat My Flesh And Drink My Blood
- Sermons on the Gospel of John(III) |
Volume
21: |
The Relationship Between The Ministry of JESUS and That of JOHN the BAPTIST Recorded in The Four Gospels |
Volume
22: |
The Will of the Holy Trinity for Human Beings
- Sermons on Genesis (I) (I) |
Volume
23: |
The Fall of Man and the Perfect Salvation of God
- Sermons on Genesis (II) |
Volume
24: |
No More Chaos, Void or Darkness Now (I)
- Sermons on Genesis (III) |
Volume
25: |
Heretics, Who Followed Sins of Jeroboam (I)
|
Volume
26: |
Heretics, Who Followed Sins of Jeroboam (II) |
Volume
27: |
WHAT GOD IS SAYING TO US THROUGH THE EPISTLE TO THE EPHESIANS
- Sermons on Ephesians (I) |
Volume
28: |
WHAT THE TRIUNE GOD HAS DONE FOR US
- Sermons on Ephesians (II) |
Volume
29: |
Which Gospel Perfects Christians?
- Sermons on the Gospel of Matthew (III) |
Volume
30: |
The Spiritual Blessing That Jesus Has Given Us
- Sermons on the Gospel of Matthew (IV) |
Volume
31: |
Thus Said The Believers in The Gospel of The Water and The Spirit
- The Gospel of Matthew (V) |
Volume
32: |
Who Are Presented with The Best Life?
- The Gospel of Matthew (VI) |
Volume
33: |
The Lord's Prayer: Misinterpretations and Truth
- Sermons on the Lord's Prayer |
Volume
34: |
Exegesis on The Book of Romans (I)
|
Volume
35: |
The TABERNACLE (III): A Prefiguration of The Gospel of The Water and the Spirit
|
Volume
36: |
Have you met Jesus with The Gospel of The Water and The Spirit?
- Sermons on the Gospel of John(IV) |
Volume
37: |
The Love of God Revealed through Jesus, The only Begotten Son (III)
- Sermons on the Gospel of John(V) |
Volume
38: |
For The Lost Sheep(I)
- Sermons on the Gospel of John(VI) |
Volume
39: |
For The Lost Sheep(II)
- Sermons on the Gospel of John(VII) |
Volume
40: |
The Lord Who Has Given Us Blessed Life
- Sermons on the Gospel of John(VIII) |
Volume
41: |
What Should We Strive to Believe and Preach?
- Sermons on the Gospel of Mark(I) |
Volume
42: |
FROM THIS CORRUPTED WORLD TO HEAVEN ABOVE
- SERMONS ON THE GOSPEL OF MARK (II) |
Volume
43: |
THE BLESSING OF FAITH RECEIVED WITH THE HEART
- Sermons on the Gospel of Mark (III)
|
Volume
44: |
For Whom was Jesus Christ Born?
- Sermons on the Gospel of Luke(I) |
Volume
45: |
What is the Spiritual Faith?
- Sermons on the Gospel of Luke(II) |
Volume
46: |
Shouldn't the Real Reformation be Launched by Believing in the Gospel of the Water and the Spirit?
- Sermons on the Gospel of Luke(III) |
Volume
47: |
Discern the Will of the Lord in Your Life
- Sermons on the Gospel of Luke(IV) |
Volume
48: |
We are the Servants Who Believe in the Gospel of the Water and the Spirit
- Sermons on the Gospel of Luke(V) |
Volume
49: |
We are the Messengers of the Will of God
- Sermons on the Gospel of Luke(VI) |
Volume
50: |
The Righteous Servants of God Revealed in the Last Age
- Sermons on the Gospel of Luke(VII) |
Volume
51: |
No More Chaos, Void or Darkness Now (II)
- Sermons on Genesis (IV) |
Volume
52: |
The Difference between Abel's Faith and Cain's Faith
- Sermons on Genesis(V) |
Volume
53: |
Wisdom of the Primitive Gospel
|
Volume
54: |
Be a Gospel Witness Who Saves The Human Race From Destruction
- Sermons on Genesis(VI) |
Volume
55: |
Those Who possess Abraham's Faith
- Sermons on Genesis (VII) |
Volume
56: |
HOW CAN YOU STRENGTHEN YOUR FAITH?
- Sermons on Hebrews (I) |
Volume
57: |
SERMONS FOR THOSE WHO HAVE BECOME OUR COWORKERS (I)
|
Volume
58: |
SERMONS FOR THOSE WHO HAVE BECOME OUR COWORKERS (II)
|
Volume
59: |
SERMONS FOR THOSE WHO HAVE BECOME OUR COWORKERS (III)
|
Volume
60: |
SERMONS FOR THOSE WHO HAVE BECOME OUR COWORKERS (IV)
|
Volume
61: |
SERMONS FOR THOSE WHO HAVE BECOME OUR COWORKERS (V)
|
Volume
62: |
Are You Now Living As the Object of God's Affection?
- Sermons on the Song of Solomon
|
Volume
63 |
DO YOU KNOW THE INTENTION OF THE AUTHOR OF THE BOOK OF HEBREWS?
- Sermons on Hebrews (II)
|
|